Re: [-empyre-] Poetics of DNA II



Hello all,

I have followed the discussion for the last couple days with this thought growing in my mind:

The reciprocally determining connection between what some (for example, HW) are calling "science" and others (for example, Judith Roof) are calling "representation" appears to me to be an endless spiral. For sure, the most interesting and often the most productive science is marked by a constant process of experimental falsification, leading to a fresh questioning of the models and measures on which previous experiments were based. But that re-evaluation is not necessarily immediate and indeed, the operative model may in the meantime be used to build quite a lot of technology, while also being extended metaphorically as an explanatory or representational structure for other processes or realities with which it has no specific links whatsoever.

So, in the case of our discussion here, some speak of DNA as "code" (NRIII), using the information-theoretical concept that differentiates absolutely between information and whatever channel is used for its transmission. This model of information was very productive for genetic research, and the notion of DNA as code has become so common that some humans view each other as walking computer programs. However, if I have correctly understood the science columns in the newspapers, the expression of each gene has recently been found to be not solely dependent on the information in the DNA "code," but also on other processes in the proteins of the cell (I do not have precise knowledge here, so anyone who does could explain this). In other words, in this case the "channel" apparently contributes something to the "code."

What I am wondering, then, with respect to Eugene Thacker's remarks on "openness" and " romanticism," is this: just as poetry has long been conceived as an excess over semantics, is there not an excess of the genetic process over our model of DNA as code? And isn't this kind of excess or openness a stimulant of the continual work of reconceptualization and re-evaluation that disjunctively links the best science to the elusive "things" that it tries to grasp? Finally, wouldn't it be interesting, for other representational needs as well, to begin moving beyond, or at least relativizing, this model of "code" which has perhaps outlived some of its usefulness and productivity - particularly in its application to so-called natural languages?

Excuse me if I make no sense, I am not a scientist and I don't know much about DNA.

best, Brian




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